In the Hebrew tradition prophets cry out in the wilderness in part because their audience tends to be uninterested in the message. If the people were ready, after all, they wouldn’t need a prophet. “The prophet faces a coalition of callousness and established authority, and undertakes to stop a mighty stream with mere words,” Rabbi Abraham Joshua Heschel wrote. “The purpose of prophecy is to conquer callousness, to change the inner man as well as to revolutionize history.”
Last week, The Atlantic correspondent Ta-Nehisi Coates published “The Case for Reparations,” a remarkable piece that in many ways calls to mind Rabbi Heschel’s portrayal of prophetic literature: Facing a coalition of callousness and established authority, Coates offers “mere words,” with the intent of revolutionizing history. How might an American Jew respond?
To keep reading, please go to The Forward.