From Tuesday’s Foward:
What would be a reasonable response to this week’s release of the interactive iNakba app, designed to help users “locate the Palestinian localities destroyed in the Nakba since 1948 and to learn about them”?
Given the depth of ignorance surrounding the topic, you could greet iNakba as an essential corrective; given the ongoing pain within the Palestinian community, you could consider how it might serve as a conduit for healing. You could even – reasonably – raise questions about the limits inherent to crowdsourcing as a tool in the study of history.
Or you could scoff. That’s the route that Tablet writer Liel Leibovitz chose:
It’s easy to dismiss the app as a gimmick — the name itself begs it. It’s easier still to argue, correctly, that reducing any cataclysmic event to dots on a map is trivializing, and that an app, for all of its cool factor, is hardly the most suitable canvas on which to paint a historical picture that is infinitely complex.
Having dismissed the mapping of all-but-lost Palestinian history as a gimmick, Leibovitz then takes off on a flight of fancy, philosophizing about “what land means” and how iNakba is
all about roots and branches, however virtual. It is not interested in sweeping themes and movements of armies and causes and consequences; its focus are the homes and the yards and the smell of the grass of individual places long gone.
I would firstly submit that only someone who hasn’t had their own home taken can regard its mapping as a gimmick; furthermore, only someone whose side has already won has the psychic luxury of waxing philosophical about land as “first and foremost, an idea” in the minds of the pioneers.
To finish reading “Why the iNakba App is a brilliant idea,” please click here.