Bigotry is bigotry.

http://commons.wikimedia.org/wiki/File:Wayne_Brady_APLA.jpg

Wayne Brady at the AIDS Project Los Angeles’ annual AIDS Walk in 2006.

I like Wayne Brady a lot. I’ve liked him a lot since the first moment I saw him on Whose Line is it Anyway? (and am so happy he’ll be joining the show’s new incarnation this summer), and have continued to like him a lot in dramatic roles (the much-lamented Kevin Hill comes to mind), in self-effacing roles (thank you, Dave Chapelle) — hell, I even like the man in commercials. Between the singing, the dancing, the acting, and the comedy, he is a phenomenal talent and I will never understand why he isn’t more of a household name. Get on that America!

Ok, I think I understand part of why Brady isn’t more of a household name.

a) He’s a minority entertainer and (as a long list of minority entertainers can attest) while it’s hard for anyone to follow their passion, it’s even harder for people of color in the entertainment business, and b) he’s a black man who doesn’t present as angry or threatening or magical, and Hollywood just doesn’t know what to do with black men who don’t present as angry or threatening or magical.

Which is, in turn, why he’s often the butt of people’s utterly unimaginative jokes about non-threatening black men. Bill Maher, for instance, often uses the name “Wayne Brady” as a kind of shorthand for “black man who doesn’t fit the stereotype that I like to employ when talking about Real Black Men.”

Bill Maher, on the other hand, is a bona fide bigot, and of the worst kind — the self-satisfied, ostensibly liberal kind. The kind that thinks its ok to be a misogynist, or an Islamophobe, or to make sweeping and destructive statements about what Real Black Men are like, statements that traffic in the dehumanization of whole segments of society, because it’s just a joke. Or because any right-thinking liberal would hate Muslims, because, ewww Muslims, mirite? Because he’s high on his own fumes, basically.

So, to sum up: I really like Wayne Brady, and I really dislike Bill Maher.

Thus, when I saw that Wayne Brady was publicly responding to Maher’s bigotry, I was initially thrilled, because come on now. It’s enough already! Bill Maher is an uber-wealthy, influential, straight white dude happily ensconced in America’s entertainment elite — making jokes at the expense of anyone who is not in (roughly) the same position is ugly and lazy. Speak truth to power, Bill, I know you can! But stop using people as props in your apparently endless display of smug self-regard. Please.

And then.

Then I watched the interview Brady gave to Marc Lamont Hill on HuffPost Live, and here’s the thing. I’m with him — I’m so totally with him! — except for one thing. See if you can spot it:

When [Maher] starts to drag me in to use me as the cultural lynch-pin in his “[Barack Obama's] not black enough” argument, that’s bullshit. Because a) Bill Maher has never walked in my shoes, nor in any black man’s shoes… Just because you’ve been with a black woman or two, and I’ve seen some of them, it’s questionable if they were women, just because you’ve done that…now you lived the black experience? Oh, now you’re down? No.

Dude, come on!

I do not know the black experience, male or female. But I know bigotry when I see it, and gay/trans*-bashing in the course of telling someone to drop their racist bullshit is just not ok. Not ok! Not even remotely, a teeny-tiny bit, ok.

I don’t get handed a get-out-of-jail-free card if I say something racist because I’m a woman and I’ve lived with misogyny; gay folks don’t get handed get-out-of-jail-free cards if they launch into a step-and-fetch-it act. And black comedians are no more handed get-out-of-jail-free cards for homo- and/or transphobic jokes than anyone else (not to mention the misogyny inherent in the quip. It was a very, very full quip).

Mr. Brady — you’re incredibly talented. Overwhelmingly talented. Gobsmackingly talented. Moreover, you’re absolutely right about Bill Maher, I know you’re on the side of the angels when it comes to LGBTQ rights, and I suspect you’re on the side of the angels when it comes to women’s rights.

But it is lazy, unkind, and bigoted to prop your laughs on sweeping and destructive cultural attitudes about Real Women, attitudes that trade in the dehumanization of LGBTQ people and What Real Women Should Look Like and Who Real Men Date. So please — stop. And if you have a moment, you might even apologize. Because aside from anything else, and not to put too fine a point on it, but stuff like that feeds into an atmosphere that literally gets people killed.

A quick something on street harassment, rape culture, and the garment of destiny.

street harassmentThere’s a lot of discussion right now, both in the real world and online, regarding complimenting women in public, street harassment, rape, and rape culture — to the extent that even much-beloved children’s performer Raffi is weighing in.

The Steubenville incident and the heartbreaking cases of young girls committing suicide after being raped and then bullied about that rape are the most obvious examples — but the truth is that if we want to stop rape, if we want to teach people that “no” means no and only a clearly stated “yes” means yes, we have a lot of work to do well before we get to the question of actual rape.

This week has been Stop Street Harassment Week, and needless to say, anyone who’s spent time on the topic (especially if they’ve tried to place it in the broader context of gender violence) has been faced with an onslaught of resistance, ranging from the befuddled (“why is wrong to compliment women?”) to the frightening (slurs, smears, and threats of violence – the yoozh). But as Zerlina Maxwell put it on Twitter yesterday: “Imma need ya’ll to maybe for a second see the connection between objectification of women’s bodies and rape culture. Fire up ur neurons ppl.”

Bottom line, as with all things, we need to have a sociological imagination. It’s not enough to look at ourselves as individuals interacting with individuals — as Dr. King wrote: “We are caught in an inescapable network of mutuality, tied in a single garment of destiny.” The fact that you are a nice guy, who would never hurt a fly, who wants only to say something nice to a woman who happens to be passing by, is simply not enough.

We need to ask ourselves questions about the social context in which we live and act, starting (in this case) with: Why do you (nice guy) feel you have the right to intrude in a complete stranger’s day? What is it about your life as a man and her life as a woman that puts you in that position? Would you do the same thing to a man? Why or why not, under what circumstances, and what would change those circumstances?

And the questions keep coming: Who is that woman? Has she ever been a survivor of gender violence? What is her place in the society you share, and what expectations are put on her? Indeed, on all women? How often are women used objects to achieve the ends of other people or society at large? What happens when a woman doesn’t respond to catcalls and other “compliments”? How many women feel unsafe just walking down the street, because they cannot know when a “compliment” might turn into something else?

On and on and on. Every moment of our lives leads up to the one in which we find ourselves right now, and every relationship we’ve ever had goes into every moment. You are not one person talking to one other person — you are each parts of a single garment of destiny, an inescapable network of mutuality that stretches out across all the years and all the miles of all of humanity.

When you comment on a woman’s body in a public space, you’re contributing to a culture that everywhere tells us: Your bodies are not your own. When you comment on a woman’s body in a public space, you’re telling the men around you that women’s bodies are public. You are perpetuating a cultural expectation that women do not enjoy the same human autonomy enjoyed by men — that women are not, quite, fully human.

Do you mean all of this when you say “Hey, nice dress!” Probably not. Did the President mean to scratch the surface of this when he complimented his good friend Kamala Harris on her appearance when they were in a public, professional setting? Almost certainly not.

But nothing we do – nothing we do – exists in isolation. Everything we do comes from somewhere, and everything we do leads somewhere. It’s not fun, or comfortable, or possibly even terribly interesting to think about our interactions this way, but that doesn’t make it any less true.

If we want to teach ourselves to commit less gender violence, we have to start by teaching ourselves to treat women as fully human. And if that means you can’t randomly compliment some complete stranger, so be it.

photo source

Acceptable alternatives. (Or: Please stop insulting my genitalia). (And yes: Here be curse words).

http://commons.wikimedia.org/wiki/File:THATCHER_Margaret.pngMargaret Thatcher has died. I have a lot of opinions about Margaret Thatcher (aside from anything else, bear in mind that at the height of the AIDS crisis, I had friends who were sick and dying) but I have a pretty firm rule about not speaking ill of the dead in the immediate aftermath of their deaths. May those who loved Margaret Thatcher be comforted in this time of mourning.

However, lots of other people on my side of the political map will have lots to say, and one of the things they have already started to say is the word “cunt.”

And so I hereunder re-up my piece about using *ahem* certain words as insults (with a small edit or two to make it au courant). It might make you laugh! Who can tell.

************************

Ok, I’ve said it before, and I’ll likely say it againandagainandagain. But.

Insulting someone with a word that is meant as a rude descriptor of female genitalia is

NOT OK.

Not.ok.

Not.

Ok.

You know why it’s not ok?

Because it’s misogynist and lazy and unkind and sexist and dehumanizing and fucking wrong.

No, you may not call that right-wing nut-job a cunt just because she is a right-wing nut-job. Not even if you feel that she is an evil right-wing nut-job, not even if you feel that she is beneath all contempt and should be treated as naught but a grease stain on the fabric of life.

Because it is always wrong to insult someone by dehumanizing an entire class of human beings. 

Furthermore you may not call someone who is lacking in courage, or is perhaps weak, or is perhaps unwilling to face an unpleasant reality, or is just, bottom line, someone you really detest, a pussy. Not only because doing so indicates a gross misunderstanding of the relative fortitude of the various human genitalia (here, let Hal Sparks explain it for you), but mainly because it is always wrong to insult someone by dehumanizing an entire class of human beings.

I realize, however, that habits being what they are and human culture being a slow-moving thing, it may be hard to think outside the dehumanizing-women box.

“Why Emily!” you declare. “How can I insult the memory of a once powerful British Prime Minister and/or Ann Coulter without access to my words?! I need my words!!1!”

And to that I say: Heck, this is your lucky day!

The English language is positively chockablock with words! It’s so full of words, some folks have made dictionaries to hold ‘em all. No, I mean it!

Thus, as a public service, I offer hereunder a smattering of acceptable alternatives to the words “cunt,” and “pussy,” for all your insult needs:

Cunt - may I suggest: Asshole, assclown, asswipe, fucker, dung-beetle, bunghole, imbecile, putrid waste of human skin, reprehensible sociopath, evil-doer, psycho-hack, lying sack of filth, human dregs, piece of shit, or, indeed: naught but a grease stain on the fabric of life. If you’re on Twitter and character-count is an issue, may I suggest: Ass (not only does this simple yet elegant descriptor convey contempt, it even saves you an entire character!).

Pussy – here I humbly offer: Wimp, weakling, coward, quitter, failure, rat, gutless, gutless rat, worthless piece of spineless trash, fraidy-cat, scaredy-cat, feeble, or, if you’re feeling particularly fancy that day: Poltroon.

There! /dusts off hands/

You may want to print this out and carry it around in your wallet for easy reference; you may also find that a thesaurus is your friend. Either way, now you know: There are many acceptable alternatives to “cunt” and “pussy” out there. Go, fly, be free! Go find new words!

But if you call yourself a progressive and still want to cling to words that demean and belittle me, my daughter, my mother, my sister, and every single woman you know (including those who may not have been born with female genitalia but are nonetheless women)?

Then you had better check not your dictionary, but your own damn self.

/ellaesther out

Israel: nation state, or ultra-Orthodox synagogue?

Next Thursday is Rosh Chodesh Iyyar, the first day of the month Iyyar according to the Hebrew calendar, and on that day, we can expect to see faithful Jews arrested in Judaism’s most sacred space for having the temerity to pray openly and with our faith’s most holy ritual objects.

Why? Because the Jews in question will be women.

http://commons.wikimedia.org/wiki/File:WOW_Women%27s_Tzitzit.jpg

As reported in The Forward’s Sisterhood blog:

In a March 14 letter to Anat Hoffman, chair of Women of the Wall, Yossi Pariente wrote that he met with a deputy attorney general for the government of Israel to go over the rules pertaining to Women of the Wall, which include prohibitions on:

“…Wrapping yourselves in tallitot [prayer shawls], holding a minyan [prayer quorum] of women including the Kaddish [the mourners’ prayer] or Kedusha… and reading from the Torah.”

Pariente warns that, starting on the next Rosh Chodesh, which falls on April 11, Women of the Wall will be arrested and charged with breaking the law for doing any of these things.

“We would like to inform you that, starting on this coming Rosh Chodesh, the Israel Police will fulfill its duty to enforce the law.”

In the Jewish tradition, Rosh Chodesh is closely associated with women’s spirituality, and for the past 15 years, Women of the Wall has held monthly Rosh Chodesh services at the Western Wall because they

not only seek personal fulfillment in group prayer and Torah reading at our most sacred site, but also want to achieve recognition by the legal and religious Israeli establishment of our prayer service for the sake of all Jewish women.

They have often been met with violence, and many have been detained and then released by police, but at the most recent Rosh Chodesh observances, worshippers were largely left to their own devices, because three female Members of Knesset had joined their prayers, and MKs have legal immunity. It’s worth noting that for all these past struggles, Pariente’s most recent letter represents a genuine escalation—arrests and charges, rather than detention, and for the first time, a prohibition on saying Kaddish and Kedusha. Speaking with The Times of Israel, Hoffman said:

“Prohibiting women from saying Kaddish is a shanda [shameful] and brought on solely by the hegemony and short-sightedness” of the Western Wall’s rabbi, Shmuel Rabinowitz.

… Rabinowitz had “without a doubt, crossed a clear red line, as women’s right to say Kaddish is respected and accepted by the entire Jewish world, including Orthodox factions,” she said. Organization sources also said it held United Torah Judaism MK Meir Porush to blame.

What Women of the Wall regularly do and propose to do next week is nothing that women do not do in synagogues across North America. Indeed, it is a limited version of the worship practiced by most Diaspora Jews, because it is still prayer held in segregation from men.

But Israel—the modern nation state that would claim our allegiance, our donations, and our political support—is once again paying from state coffers to strictly enforce religious limitations that reflect the worldview of only a small minority of the world’s Jews, the ultra-Orthodox. Once again, Israel’s government is telling the world’s Jews that they know what Judaism is, and we don’t.

This is not a women’s issue. This is not a social issue. This is not a niche issue. This is a Jewish issue par excellence, and if the Jewish state matters to Diaspora Jews, we all need to say so, men and women alike.

On the evolution of the political class regarding marriage equality.

stonewall-300x202I’m seeing a lot of moaning, groaning, dismissal, and general snark about the fact that ALL OF A SUDDEN, it’s politically expedient for national politicians to say that they support marriage equality.

Coupla things.

First of all, these are politicians. These are people whose literal bread and butter rests in judging the public mood and working to achieve a political end which will enable them to continue to earn their bread and butter. For the most part, radical politicians don’t get remembered because they don’t get elected, and elected politicians who think outside their party’s box either have to walk very carefully and learn how to pick battles and balance needs, or they get primaried. You will recall that Barney Frank himself didn’t come out until he was already in the Senate House, and he reports that he “almost lost on suspicion.”

Second, this is how society goes. There’s a problem — A Big Problem — such as slavery, or women’s right to participate in the democratic process, or the denial of civil rights to LGBTQ Americans, and outliers recognize it before anyone else. They lead their people to freedom on dark roads, or they risk violence to go to Seneca Falls, or they build barricades outside the Stonewall Inn in heels and a feather boa, and they shout righteousness to the world. They shame us, so we ignore them, we demonize them, we try to silence them, we often try to kill them. We do this, again and again, with varying levels of violent intent, but even as we do, a few more people hear the shouts, a few more people see the humans doing the shouting, and a few more people come around. A little. They come around a little, and then a little more, and then they bring a few more people with them, because while they may not be shouting, they’re speaking, and now, now, now, the edges of the mainstream are talking and seeing the world in a different light, and the shouts and the speaking goes on, and now, now, now, the edges close in closer to each other and we still try to ignore them, and demonize them, and silence them, and we still kill them, but there are more and more voices, more shouts and more whispers and more people standing silent witness and now, now, now — the mainstream sees. The mainstream changes. The outliers, the freaks, the demons become the pioneers, the leaders, the role models. And now: That’s where we are. The mainstream has changed.

The world would be a better place if all people could equally value the shared human dignity of all people — but we don’t do that. We never, ever have. We have to be taught, again and again, not to hate (whatever the song from South Pacific might have us think). And the only way people will be taught, is if other people do it.

I’m not contained in any of the letters in “LGBTQ,” so if someone who is wants to tell me to take a seat, I will find a seat and take it. But for my money, this is not a day for snark, but a day for genuine joy — let us rejoice and be glad in it! (To borrow a phrase).

It is a fine thing when the bandwagon jumpers jump on the wagon of social justice. It is a fine thing when politicians begin to repeat the words that we’ve been saying for years. Evolution is a damn fine thing.

So rather than snark, maybe send a thank you note and a donation to GLAAD or Lambda Legal, or any of the folks who have been on the front lines all these long years, and will continue to be on the front lines, long after the rest of us (especially the straight of us) think we can sit back and don some laurels.

And allow yourself a smile. Because it is a fine thing to be alive at a time such as this.

Obama: “Tears aren’t enough.”

Update: As of Tuesday, April 2, the number of Americans fatally shot since the Newtown massacre has risen to 3,292; that’s 239 additional deaths since the President spoke on the issue last week [see below], and it includes 4 year old  Rahquel Carr, shot in Miami-Dade in a parked car. For details on those statistics, please go to Slate; for Rahquel’s story, please go here.

***************

This morning, the President spoke about gun violence and the need for new laws:

I ask every American to find out where your member of Congress stands on these ideas. If they’re not part of that 90% who agree that we should make it harder for a criminal or somebody with severe mental illness to buy a gun, then you should ask them why not. Why are you part of the 10%?

There’s absolutely no reason why we can’t get this done. But the reason we’re talking about it here today is because it’s not done until it’s done. And there are some powerful voices on the other side that are interested in running out the clock, or changing the subject, or drowning out the majority of the American people to prevent any of these reforms from happening at all. They’re doing everything they can to make all of our progress collapse under the weight of fear and frustration, their assumption is that people will just forget about it.

…I want to make sure every American is listening today. Less than 100 days ago, [Newtown] happened. And the entire country was shocked. And the entire country pledged that we would do something about it and this time it would be different. Shame on us if we’ve forgotten. I haven’t forgotten those kids. Shame on us if we’ve forgotten.

There’s one thing that I’ve said consistently since I first ran for this office: Nothing is more powerful than millions of voices calling for change.

*

I watch this man speak a lot. Every time he speaks on this issue, he is alight with righteous anger — and he is not backing down. I am so grateful.

In the [less than] 100 days since the Newtown massacre, 3084 Americans have been fatally shot. Yesterday, it was 3,053. That’s what we’re looking at: about 30 new gun deaths every single day.

If we want to make an effective change in those kinds of numbers, we have to let Congress know, because as he keeps reminding us, the President cannot do it alone.

Here’s what you can do (and if you’ve already done it once, please do it again):

  • Call the US House: 202-224-3121. If you’re not sure who your member of Congress is, find him or her by clicking here (if you’d rather send an email, you’ll find that information here, too).
  • Call the US Senate: 202-224-3121. If you’re not sure who your Senators are, find them by clicking here (if you’d rather send an email, you’ll find that information here, too).
  • Call the White House : 202-456-1111 Let President Obama know that  you support his efforts, and encourage him to continue to fight the fight.

Sample script/letter:

Hi, I’m calling from [location], and I just wanted to make sure that President Obama/Senator XXXXX/Representative XXXXX knows that I support the White House gun control initiative. I think that things like background checks, limits on magazine capacity, and a ban on assault weapons are common sense, and I think it’s so important to also work with inner city communities to address their particular needs — less than 1% of urban populations are responsible for about 70% of all shootings in cities, and it’s tragic that so many people are held hostage to that violence.

Useful resources:

Please call. The President’s righteous anger and dedication is not enough — this is our job. Please call.

h/t Steve Benen at Maddow Blog.

The power of silence vs. the power of talking.

If reading about rape will trigger you, please respect your own limitations. If you need to talk to someone about any sexual assault or abuse that you or someone you love may have experienced, please call RAINN: 1-800-656-HOPE (4673)

**************

shhThe fact that the world is talking about the horrible events in Steubenville is, to put it mildly, an unusual thing. Usually, sexual assault is wrapped in silence.

The silence of social niceties, the silence of discomfort, the silence of fear. Many survivors don’t talk because they’re ashamed, or because they were told they’d be killed if they do. Many don’t want the assault to take up any more of their time than it already has, and many are sure no one wants to listen. Many can’t yet find the words to tell the world what happened.

But it’s been my experience, as a rape crisis counselor and friend of survivors, male and female, that breaking that silence is one of the most powerful tools there is for dealing with the events survivors grapple with — whether it be the assault, or the assault’s aftermath.

Moreover, telling the truth — giving voice to the lived reality of millions upon millions of women and girls, men and boys — is one of the most powerful weapons there is for dealing with those who would deny the realities of rape.

To that end, I present today a guest post, a monologue written by a woman I know named Danielle.

Writing this piece was one of the ways that Danielle has found to grapple with what happened to her. She hasn’t yet performed the piece nor seen it performed, but she hasn’t ruled out the possibility. When I asked her if I could put it on my site, here’s what she said:

I went back and forth on whether to put it out there, because some part of me fears judgment for what happened. However, that is exactly the reason to do it. Women don’t speak up, aren’t honest, because of the fear of judgment. And, maybe it is time to add to the voices that say, “Not anymore.” What happened to me affected me in a major way, but I am not defined by it, nor do I continue to carry it with me like baggage. It happened. It changed me. But, it didn’t ruin me. And, if sharing it can help someone else, then yes, let’s do it.

If you have a story you would like to share, please do so in the comments or send me an email (contact information in the About page, to the right). I promise you, this space will be safe. There will be no trolling here.

Note: I first ran this post in the wake of Lara Logan’s rape in Tahrir Square. It seemed entirely appropriate to run it again this week.

*************************************************

This is written as a monologue to be delivered to an audience, part acting, part performance art (I wrote it in the style of a Chicago performance troupe the NeoFuturists). Everything in italics is stage direction.
———————-

(she walks slowly from upstage, in clothing slightly too big for her to give the effect of it almost falling off. a clear glass filled with bright pink liquid is in her hand. she is slightly unsteady, but not “drunk”…she may or may not sit down at the lip of the stage)

You made my second drink. (beat) I had a small buzz from the first…but yours tasted like rubbing alcohol. A quarter of the way through, my words began to slur. Halfway done, I couldn’t stand. (pause) “Drink up!” (stares into the glass, at the last bit of the drink…slams it back, then considers the empty glass for a moment–beat) Then I lost my sight.

You didn’t notice me trying to fade into the couch, to pass out with what dignity I could muster. When you pulled me toward you, I saw it in the distance, like when you see a tv on in someone’s home as you drive by. (beat) I pulled away. Did you notice? (pause) Your weight came down upon me as if it had always been there and I wondered if you realized that reciprocity had triumphed over reason. Your hands moving mine to you, my body a vessel for your desires, for I had none of my own. Blind, deaf, and dumb, just as a puppet should be. I followed you outside, stumbling, wondering what I could sacrifice in the name of Not Making A Scene. My clothing peeling off like shedding skin as I tried to keep it close, as if it could still protect me. But shed skin is dead skin and unchecked lust knows few bounds. Your weight pushing against me, supported by elbows abraded by fabric. I had the scars for a week. Did you hear my answer in the silence that followed your questions? Did you see me trying not to cry as you kissed my back, feigning tenderness? When you fell out, did you hear me whisper a quiet thank you, only to breathe it back in when you found your way again? Did you see the face in the window, interrupting us? No, that was only in my mind. I didn’t look you in the eye, but if I had, would you have noticed? My powers came back to me as it ended; however, too little, too late. Task completed, you bounded off with lip service, but not a second look. As you searched for scraps of food in the kitchen, I searched for scraps of myself.

You didn’t notice, did you?

Neither did I.

I don’t want to write about Steubenville.

If reading a discussion of rape culture will trigger you, please respect your own limitations. If you need to talk to someone about any sexual assault or abuse that you or someone you love may have experienced, please call RAINN: 1-800-656-HOPE (4673)

rape stop rape

***********

I don’t want to write about Steubenville.

I don’t want to write about Steubenville because unless you’re in the relatively small group of people who are directly affected by that particular case, Steubenville is not the problem.

It, and everything surrounding it — that is: not just the rapes, abuse, and humiliation the survivor underwent, but also the unwarranted support her rapists, abusers and their accomplices have received and continued to receive, the efforts to paint her as guilty of her own rape, the efforts to paint her abusers and their accomplices as not-that-bad-really, the entire ugly thing — all of it is a symptom. Not the problem, but a symptom.

Men and boys have always and forever gotten away with raping women and girls, and, it should be noted, men and boys as well. Whoever you rape, as long as your victim doesn’t enjoy significantly more social power than you do, you’re pretty much going to get away with it. We should not be in the least surprised that members of Steubenville’s football team thought they would get away with it, too.

In a society that continues to say that women who get drunk, wear attractive clothes, flirt with men, don’t flirt with men, leave their drink unattended, go out at night, stay home where that uncle can find them, etc and so on (and on and on) are are asking for it — in such a society, neither should we be surprised that these boys didn’t see anything wrong in assaulting a drunk girl.

In a culture that urges men to score, that everywhere suggests methods by which women can be influenced to give in to sexual pressure, that treats alcohol as a means to get into a woman’s pants, that laughs at rape, a culture in which rapists can and generally do think that rape is, in fact, a normal behavior – in such a culture, we shouldn’t be surprised that these boys used a girl as a portable sex toy and many of their friends thought it was hilarious.

Here’s what I want to write about: I want to write about the fact that I know — and if you think about it, you know it, too — that someone else was raped in Steubenville that very same night. And if not in Steubenville then right next door.

Someone was raped down the street from where you live that very same night. Someone was raped down the street last night. Someone is being raped right this minute. Possibly many someones. On average, someone is sexually assaulted in America every two minutes of every day.

Like in the Steubenville case, where the survivor left a party with one of her rapists “because she trusted him,” about two-thirds of all rapes are committed by people the survivor knows. According to RAINN (Rape, Abuse, & Incest National Network), 38% of rapists “are a friend or an acquaintance.” And 97% of rapists “will never spend a day in jail.”

Steubenville will have its writers. The people in that story — the rapists, the abusers, their accomplices, the parents who failed to raise their boys to respect the humanity and dignity of women, the parents working to help their daughter heal — all of them will get more coverage than any of them will ever want. America will know them and talk about them for the rest of their natural lives.

I want to write about the women and girls, the men and boys, the families and communities who have been shattered by rape — but no one knows their names.

How to put the Ethiopian-Israeli birth control controversy to rest.

http://commons.wikimedia.org/wiki/File:Flickr_-_Government_Press_Office_(GPO)_-_Ethiopian_immigrant_women_celebrating_the_Sigad_holiday.jpgLast week Haaretz corrected its reporting of a story I covered in these pages: Ethiopian-Israeli women have been saying for years that they’ve been injected with Depo-Provera (long-acting birth control) by state-mandated health providers without their informed consent. That story—recently investigated by Israeli television and carried by many other sources in addition to Haaretz—led to global controversy, including scattered and unfounded accusations of sterilization and/or genocide.

Under a headline that read “Israel admits Ethiopian women were given birth control shots,” Haaretz wrote on January 27 that:

A government official has for the first time acknowledged the practice of injecting women of Ethiopian origin with the long-acting contraceptive Depo-Provera. Health Ministry Director General Prof. Roni Gamzu has instructed the four health maintenance organizations to stop the practice as a matter of course.

The next day, I wrote, “On Sunday it was reported that Israel has finally admitted to systematically depressing the fertility of the Ethiopian immigrant community…”

Haaretz followed up on February 28, reporting that the Health Ministry was launching an investigation into the practice, and last Wednesday appended a correction to that piece:

The original version [of this story] failed to state that [Gamzu’s] instruction was issued “without taking a stand or determining facts about allegations that had been made.

The upshot of this is that Haaretz made a mistake in its January report, one which I then replicated: The state didn’t “admit,” nor did a government official “acknowledge,” any responsibility for the allegations being made by the immigrants.

It is of course important to correct the impression that Israel acknowledged playing a role in this story, and as such, whether these events were systematic or haphazard is as yet unclear. If investigation reveals that there was no systematic effort, I will happily say so. If I’d known that the government had not acknowledged playing a role, I would’ve written my own post a little differently: “The government has acknowledged no fault, but activists and immigrants report that…,” for example.

The more important news here, though, is the actual reason for Haaretz’s follow-up—the Health Ministry investigation:

The [investigation] will check the reports that the women were given Depo-Provera shots to prevent pregnancy—often against their will and without being informed of potential side effects—in what was an allegedly deliberate effort to reduce births in the Ethiopian immigrant community.

The committee is being set up at the instruction of [Deputy Health Minister] Litzman, who had earlier denied that the phenomenon existed, after it was revealed by an Educational Television documentary by journalist Gal Gabai in early December.

Some followers of news out of Israel have seen last Wednesday’s correction as a vindication, suggesting that the entire story can now be seen as little more than an anti-Israel smear advanced by bad actors, and that potentially irreversible damage has been done to Israel because Haaretz wrote that a government office admitted to something to which it did not, in fact, admit—as if an official admission of culpability is the only valid source for the information at hand.

What these people are failing to note is that the source of the controversy is not one mistaken mischaracterization by one news source—the source of the controversy is the women themselves. As I wrote in January, many, many Ethiopian-Israeli women report being threatened or lied to about the Depo-Provera injections: “We didn’t want it,” one woman is quoted as saying in the February 28 article. “We refused and objected. We said we didn’t want to.” (More such comments can be seen herehereand here).

Thus, while accuracy is always important in reporting and Haaretz was right to issue the correction, what we really have here is a classic case of vulnerable citizens complaining of governmental abuse, their government denying that abuse, and a group of observers privileging the government’s version of events over that of the people complaining. It is precisely these kinds of stories that we pay journalists to cover; that’s why we call journalism the fourth estate.

We are right, of course, to take issue with those who characterized this story as one of forced sterilization or genocide. Controlling a woman’s fertility with long-term contraceptive drugs without informed consent is a terrible thing, but it’s a long way from forced sterilization.

But unless and until it’s established that the immigrants in question are lying, I will listen to the many women who say they were frightened or misled into accepting the administration of Depo-Provera. It’s my opinion that the stories of real women’s lives damaged by the acts of a few people in positions of power are more important than one newspaper’s (corrected) mistake.

If Israel wants to see this controversy put to rest, it will investigate these deeply troubling allegations thoroughly, and address any issues raised with transparency.

Here’s the other thing about how writers are paid.

Typewriter keyboardThe current discussion/mudslinging about how writers/journalists/reporters (etc) are or are not paid is, I think, important, enlightening, and long overdue. I made my own wee contribution here; here’s National Treasure Charlie Pierce saying it better. I agree with every single thing Mr. Pierce wrote, up until his last six words — I can’t tell The Atlantic to “go fk itself,” because I don’t think The Atlantic is the problem, and as one of the few magazines out there with a working business model and growing staff, it may well be part of the solution.

Having said that, whenever we have this discussion, there’s this one wee thing that no one ever seems to mention, and it’s something that actually has an enormous impact on any writer’s bank balance: With every passing year, the writer is expected to do more.

Not more writing (eta: actually, in the era of ever-updating blogs, we’re also expected to write more, now that I think of it), and God knows not more reporting (“reporting” might require plane tickets or recording equipment, and those, God knows, cost money), but more of all the work surrounding the final product.

In the course of slashing budgets and caring more for corporate bottom lines than for content produced and/or what the advent of the Internet might mean for same, news and opinion outlets have hacked away at their editorial and graphics departments, their marketing and their fact-checking — virtually everything and anything that supports a writer/reporter in his or her work and produces a highly-polished and attractive final product.

Writers have always had to market ourselves, of course, particularly when starting out, but nothing like today, when it’s often considered part and parcel of the gig to not only produce copy, but also to blog about producing copy, tweet/FB/tumbl about the copy you produced, and engage with commenters over their opinions of the copy you produced, all while working on your next piece.

Writers have also always been asked to turn in clean copy — the cleaner, the better — but we used to write safe in the knowledge that copy editors would catch the typos, and editors would catch the sentences that went nowhere. These days, far too many Serious Outlets are content to let writers fend for themselves, typos and unintelligible run-on sentences be damned.

Writers have also always been expected to actually do their work and be as rigorously truthful as humanly possible — but again, no one is perfect, and some writers are lying assclowns. So, you know: Fact-checking, the process by which a Serious Outlet would make at least a minimal effort to determine that the writer had not Gotten It All Wrong was a pretty important task. In the current environment, far too many Serious Outlets expect writers to fact-check on their own (and, one presumes, to give the managing editor a head’s up if they’re going to lie).

Finally, in addition to reporting, writing, promoting ourselves day-in/day-out, and typing and fact-checking without a net, there are also a long list of outlets (less Serious than some, but still Kinda Serious) that expect their writers to find illustration for their work, as well. AND MAKE SURE IT ISN’T COPYRIGHTED.

And, of course, the many, many of us who aren’t on staff are also doing all of our own bookkeeping and if we are lucky enough to be paid? It’s on us to remind the Serious Outlet to fork over our dough. Often over and over and over again. Because accounting departments were slashed, too.

All of these things take a tremendous amount of time and energy, and sometimes financial resources. All of it comes from my bottom line.

And all of it is part and parcel of the modern day write-for-free model everywhere present in the publishing world.

Follow

Get every new post delivered to your Inbox.

Join 1,143 other followers