Bigotry is bigotry.

http://commons.wikimedia.org/wiki/File:Wayne_Brady_APLA.jpg

Wayne Brady at the AIDS Project Los Angeles’ annual AIDS Walk in 2006.

I like Wayne Brady a lot. I’ve liked him a lot since the first moment I saw him on Whose Line is it Anyway? (and am so happy he’ll be joining the show’s new incarnation this summer), and have continued to like him a lot in dramatic roles (the much-lamented Kevin Hill comes to mind), in self-effacing roles (thank you, Dave Chapelle) — hell, I even like the man in commercials. Between the singing, the dancing, the acting, and the comedy, he is a phenomenal talent and I will never understand why he isn’t more of a household name. Get on that America!

Ok, I think I understand part of why Brady isn’t more of a household name.

a) He’s a minority entertainer and (as a long list of minority entertainers can attest) while it’s hard for anyone to follow their passion, it’s even harder for people of color in the entertainment business, and b) he’s a black man who doesn’t present as angry or threatening or magical, and Hollywood just doesn’t know what to do with black men who don’t present as angry or threatening or magical.

Which is, in turn, why he’s often the butt of people’s utterly unimaginative jokes about non-threatening black men. Bill Maher, for instance, often uses the name “Wayne Brady” as a kind of shorthand for “black man who doesn’t fit the stereotype that I like to employ when talking about Real Black Men.”

Bill Maher, on the other hand, is a bona fide bigot, and of the worst kind — the self-satisfied, ostensibly liberal kind. The kind that thinks its ok to be a misogynist, or an Islamophobe, or to make sweeping and destructive statements about what Real Black Men are like, statements that traffic in the dehumanization of whole segments of society, because it’s just a joke. Or because any right-thinking liberal would hate Muslims, because, ewww Muslims, mirite? Because he’s high on his own fumes, basically.

So, to sum up: I really like Wayne Brady, and I really dislike Bill Maher.

Thus, when I saw that Wayne Brady was publicly responding to Maher’s bigotry, I was initially thrilled, because come on now. It’s enough already! Bill Maher is an uber-wealthy, influential, straight white dude happily ensconced in America’s entertainment elite — making jokes at the expense of anyone who is not in (roughly) the same position is ugly and lazy. Speak truth to power, Bill, I know you can! But stop using people as props in your apparently endless display of smug self-regard. Please.

And then.

Then I watched the interview Brady gave to Marc Lamont Hill on HuffPost Live, and here’s the thing. I’m with him — I’m so totally with him! — except for one thing. See if you can spot it:

When [Maher] starts to drag me in to use me as the cultural lynch-pin in his “[Barack Obama's] not black enough” argument, that’s bullshit. Because a) Bill Maher has never walked in my shoes, nor in any black man’s shoes… Just because you’ve been with a black woman or two, and I’ve seen some of them, it’s questionable if they were women, just because you’ve done that…now you lived the black experience? Oh, now you’re down? No.

Dude, come on!

I do not know the black experience, male or female. But I know bigotry when I see it, and gay/trans*-bashing in the course of telling someone to drop their racist bullshit is just not ok. Not ok! Not even remotely, a teeny-tiny bit, ok.

I don’t get handed a get-out-of-jail-free card if I say something racist because I’m a woman and I’ve lived with misogyny; gay folks don’t get handed get-out-of-jail-free cards if they launch into a step-and-fetch-it act. And black comedians are no more handed get-out-of-jail-free cards for homo- and/or transphobic jokes than anyone else (not to mention the misogyny inherent in the quip. It was a very, very full quip).

Mr. Brady — you’re incredibly talented. Overwhelmingly talented. Gobsmackingly talented. Moreover, you’re absolutely right about Bill Maher, I know you’re on the side of the angels when it comes to LGBTQ rights, and I suspect you’re on the side of the angels when it comes to women’s rights.

But it is lazy, unkind, and bigoted to prop your laughs on sweeping and destructive cultural attitudes about Real Women, attitudes that trade in the dehumanization of LGBTQ people and What Real Women Should Look Like and Who Real Men Date. So please — stop. And if you have a moment, you might even apologize. Because aside from anything else, and not to put too fine a point on it, but stuff like that feeds into an atmosphere that literally gets people killed.

A quick something on street harassment, rape culture, and the garment of destiny.

street harassmentThere’s a lot of discussion right now, both in the real world and online, regarding complimenting women in public, street harassment, rape, and rape culture — to the extent that even much-beloved children’s performer Raffi is weighing in.

The Steubenville incident and the heartbreaking cases of young girls committing suicide after being raped and then bullied about that rape are the most obvious examples — but the truth is that if we want to stop rape, if we want to teach people that “no” means no and only a clearly stated “yes” means yes, we have a lot of work to do well before we get to the question of actual rape.

This week has been Stop Street Harassment Week, and needless to say, anyone who’s spent time on the topic (especially if they’ve tried to place it in the broader context of gender violence) has been faced with an onslaught of resistance, ranging from the befuddled (“why is wrong to compliment women?”) to the frightening (slurs, smears, and threats of violence – the yoozh). But as Zerlina Maxwell put it on Twitter yesterday: “Imma need ya’ll to maybe for a second see the connection between objectification of women’s bodies and rape culture. Fire up ur neurons ppl.”

Bottom line, as with all things, we need to have a sociological imagination. It’s not enough to look at ourselves as individuals interacting with individuals — as Dr. King wrote: “We are caught in an inescapable network of mutuality, tied in a single garment of destiny.” The fact that you are a nice guy, who would never hurt a fly, who wants only to say something nice to a woman who happens to be passing by, is simply not enough.

We need to ask ourselves questions about the social context in which we live and act, starting (in this case) with: Why do you (nice guy) feel you have the right to intrude in a complete stranger’s day? What is it about your life as a man and her life as a woman that puts you in that position? Would you do the same thing to a man? Why or why not, under what circumstances, and what would change those circumstances?

And the questions keep coming: Who is that woman? Has she ever been a survivor of gender violence? What is her place in the society you share, and what expectations are put on her? Indeed, on all women? How often are women used objects to achieve the ends of other people or society at large? What happens when a woman doesn’t respond to catcalls and other “compliments”? How many women feel unsafe just walking down the street, because they cannot know when a “compliment” might turn into something else?

On and on and on. Every moment of our lives leads up to the one in which we find ourselves right now, and every relationship we’ve ever had goes into every moment. You are not one person talking to one other person — you are each parts of a single garment of destiny, an inescapable network of mutuality that stretches out across all the years and all the miles of all of humanity.

When you comment on a woman’s body in a public space, you’re contributing to a culture that everywhere tells us: Your bodies are not your own. When you comment on a woman’s body in a public space, you’re telling the men around you that women’s bodies are public. You are perpetuating a cultural expectation that women do not enjoy the same human autonomy enjoyed by men — that women are not, quite, fully human.

Do you mean all of this when you say “Hey, nice dress!” Probably not. Did the President mean to scratch the surface of this when he complimented his good friend Kamala Harris on her appearance when they were in a public, professional setting? Almost certainly not.

But nothing we do – nothing we do – exists in isolation. Everything we do comes from somewhere, and everything we do leads somewhere. It’s not fun, or comfortable, or possibly even terribly interesting to think about our interactions this way, but that doesn’t make it any less true.

If we want to teach ourselves to commit less gender violence, we have to start by teaching ourselves to treat women as fully human. And if that means you can’t randomly compliment some complete stranger, so be it.

photo source

The power of silence vs. the power of talking.

If reading about rape will trigger you, please respect your own limitations. If you need to talk to someone about any sexual assault or abuse that you or someone you love may have experienced, please call RAINN: 1-800-656-HOPE (4673)

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shhThe fact that the world is talking about the horrible events in Steubenville is, to put it mildly, an unusual thing. Usually, sexual assault is wrapped in silence.

The silence of social niceties, the silence of discomfort, the silence of fear. Many survivors don’t talk because they’re ashamed, or because they were told they’d be killed if they do. Many don’t want the assault to take up any more of their time than it already has, and many are sure no one wants to listen. Many can’t yet find the words to tell the world what happened.

But it’s been my experience, as a rape crisis counselor and friend of survivors, male and female, that breaking that silence is one of the most powerful tools there is for dealing with the events survivors grapple with — whether it be the assault, or the assault’s aftermath.

Moreover, telling the truth — giving voice to the lived reality of millions upon millions of women and girls, men and boys — is one of the most powerful weapons there is for dealing with those who would deny the realities of rape.

To that end, I present today a guest post, a monologue written by a woman I know named Danielle.

Writing this piece was one of the ways that Danielle has found to grapple with what happened to her. She hasn’t yet performed the piece nor seen it performed, but she hasn’t ruled out the possibility. When I asked her if I could put it on my site, here’s what she said:

I went back and forth on whether to put it out there, because some part of me fears judgment for what happened. However, that is exactly the reason to do it. Women don’t speak up, aren’t honest, because of the fear of judgment. And, maybe it is time to add to the voices that say, “Not anymore.” What happened to me affected me in a major way, but I am not defined by it, nor do I continue to carry it with me like baggage. It happened. It changed me. But, it didn’t ruin me. And, if sharing it can help someone else, then yes, let’s do it.

If you have a story you would like to share, please do so in the comments or send me an email (contact information in the About page, to the right). I promise you, this space will be safe. There will be no trolling here.

Note: I first ran this post in the wake of Lara Logan’s rape in Tahrir Square. It seemed entirely appropriate to run it again this week.

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This is written as a monologue to be delivered to an audience, part acting, part performance art (I wrote it in the style of a Chicago performance troupe the NeoFuturists). Everything in italics is stage direction.
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(she walks slowly from upstage, in clothing slightly too big for her to give the effect of it almost falling off. a clear glass filled with bright pink liquid is in her hand. she is slightly unsteady, but not “drunk”…she may or may not sit down at the lip of the stage)

You made my second drink. (beat) I had a small buzz from the first…but yours tasted like rubbing alcohol. A quarter of the way through, my words began to slur. Halfway done, I couldn’t stand. (pause) “Drink up!” (stares into the glass, at the last bit of the drink…slams it back, then considers the empty glass for a moment–beat) Then I lost my sight.

You didn’t notice me trying to fade into the couch, to pass out with what dignity I could muster. When you pulled me toward you, I saw it in the distance, like when you see a tv on in someone’s home as you drive by. (beat) I pulled away. Did you notice? (pause) Your weight came down upon me as if it had always been there and I wondered if you realized that reciprocity had triumphed over reason. Your hands moving mine to you, my body a vessel for your desires, for I had none of my own. Blind, deaf, and dumb, just as a puppet should be. I followed you outside, stumbling, wondering what I could sacrifice in the name of Not Making A Scene. My clothing peeling off like shedding skin as I tried to keep it close, as if it could still protect me. But shed skin is dead skin and unchecked lust knows few bounds. Your weight pushing against me, supported by elbows abraded by fabric. I had the scars for a week. Did you hear my answer in the silence that followed your questions? Did you see me trying not to cry as you kissed my back, feigning tenderness? When you fell out, did you hear me whisper a quiet thank you, only to breathe it back in when you found your way again? Did you see the face in the window, interrupting us? No, that was only in my mind. I didn’t look you in the eye, but if I had, would you have noticed? My powers came back to me as it ended; however, too little, too late. Task completed, you bounded off with lip service, but not a second look. As you searched for scraps of food in the kitchen, I searched for scraps of myself.

You didn’t notice, did you?

Neither did I.

I don’t want to write about Steubenville.

If reading a discussion of rape culture will trigger you, please respect your own limitations. If you need to talk to someone about any sexual assault or abuse that you or someone you love may have experienced, please call RAINN: 1-800-656-HOPE (4673)

rape stop rape

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I don’t want to write about Steubenville.

I don’t want to write about Steubenville because unless you’re in the relatively small group of people who are directly affected by that particular case, Steubenville is not the problem.

It, and everything surrounding it — that is: not just the rapes, abuse, and humiliation the survivor underwent, but also the unwarranted support her rapists, abusers and their accomplices have received and continued to receive, the efforts to paint her as guilty of her own rape, the efforts to paint her abusers and their accomplices as not-that-bad-really, the entire ugly thing — all of it is a symptom. Not the problem, but a symptom.

Men and boys have always and forever gotten away with raping women and girls, and, it should be noted, men and boys as well. Whoever you rape, as long as your victim doesn’t enjoy significantly more social power than you do, you’re pretty much going to get away with it. We should not be in the least surprised that members of Steubenville’s football team thought they would get away with it, too.

In a society that continues to say that women who get drunk, wear attractive clothes, flirt with men, don’t flirt with men, leave their drink unattended, go out at night, stay home where that uncle can find them, etc and so on (and on and on) are are asking for it — in such a society, neither should we be surprised that these boys didn’t see anything wrong in assaulting a drunk girl.

In a culture that urges men to score, that everywhere suggests methods by which women can be influenced to give in to sexual pressure, that treats alcohol as a means to get into a woman’s pants, that laughs at rape, a culture in which rapists can and generally do think that rape is, in fact, a normal behavior – in such a culture, we shouldn’t be surprised that these boys used a girl as a portable sex toy and many of their friends thought it was hilarious.

Here’s what I want to write about: I want to write about the fact that I know — and if you think about it, you know it, too — that someone else was raped in Steubenville that very same night. And if not in Steubenville then right next door.

Someone was raped down the street from where you live that very same night. Someone was raped down the street last night. Someone is being raped right this minute. Possibly many someones. On average, someone is sexually assaulted in America every two minutes of every day.

Like in the Steubenville case, where the survivor left a party with one of her rapists “because she trusted him,” about two-thirds of all rapes are committed by people the survivor knows. According to RAINN (Rape, Abuse, & Incest National Network), 38% of rapists “are a friend or an acquaintance.” And 97% of rapists “will never spend a day in jail.”

Steubenville will have its writers. The people in that story — the rapists, the abusers, their accomplices, the parents who failed to raise their boys to respect the humanity and dignity of women, the parents working to help their daughter heal — all of them will get more coverage than any of them will ever want. America will know them and talk about them for the rest of their natural lives.

I want to write about the women and girls, the men and boys, the families and communities who have been shattered by rape — but no one knows their names.

Do we want to prevent teen pregnancies? Or shame teen mothers?

New York City has recently seen some really awful ads directed at shaming teens into pregnancy prevention, ads which by and large (though not entirely) ignore the fact that, as I’ve mentioned before, pregnancy requires sperm, and in most cases, sperm is delivered via human male. The ensuing online conversation has reminded me of a piece I ran in the Chicago Tribune in September 2008 about these same issues, so I thought I’d post the piece here. You’ll note that my references to pop culture (and the 2008 Presidential campaign) are a tad dated now, but the problem itself is not.

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teen pregnancy adsAMERICA is awash with the news that, wait for it: Teenagers get pregnant.

From the fictional worlds of the movie “Juno” and the TV series “The Secret Life of the American Teenager,” to the reality-based worlds of celebrity and politics — with the odd, if phantom, working-class pregnancy “pact” thrown in for good measure — American society has suddenly noticed that kids occasionally become parents. Which, we surmise, must mean they have sex.

These are not facts with which American society has ever been particularly comfortable.

Typically, our response has been either: Woe-is-me-the-sky-is-falling! or What-a-bunch-of-stupid-sluts. Or both. (It goes without saying that the males involved are only rarely called to account. We know who Jamie Lynn is, but, pop quiz: Can you name the baby daddy?)

We’ve condemned girls and parents. We’ve compacted their struggles and imperfections into talking points or mean-spirited punch lines. We’ve read commentary suggesting that young girls are stupid enough to willfully follow in the fertile footsteps of fictional characters or wealthy actresses.

In the course of this “discourse,” teen sex and pregnancy are reduced to a series of bifurcated judgment calls. We demand that decision-makers and media oracles respond instantly to all of it, neither encouraging nor allowing time for reflection — and woe betide any who change their minds over time. No, we want an opinion, we want it in black-or-white, and we want it in stone.

As unambiguous as we might wish the subject were, though, the reality of teen sex and pregnancy won’t go away just because some want it to. It isn’t laughable. And it’s not really news.

The hormonal imperative to reproduce has been getting young Americans in trouble since before there was an America: As many as a third of colonial brides were pregnant at the time of the Revolution, according to several historical sources, and possibly more than a third of births were out of wedlock.

What has changed, though, is birth control. The modern day fairly bristles with it.

Among sexually active 15- to 19-year-olds, 83 percent of girls and 91 percent of boys report using contraception — possibly explaining the 34 percent drop in teen birth rates between 1991 and 2005, according to the non-partisan Kaiser Family Foundation.

Yet the recent reversal of that trend (teen births have since risen 3 percent) reminds us that we must never relax our efforts at education. Every single kid has to be given the necessary information and urged to be smart, even when hormones scream.

Getting pregnant young is a tough thing. Carrying a baby and raising the child is hard work; giving one up is, for many, even harder. And though I support reproductive choice, it can’t be argued that abortion is a cakewalk either. I know — and I was an adult when I had mine.

And abstinence programs just don’t work: A 2004 study by Yale and Columbia Universities found that fully 88 percent of those who pledge abstinence have premarital sex anyway.

So we’re left with birth control, and information. And kindness, and compassion.

Again, and again (and again), we’ve got to tell kids that unprotected sex makes babies, and babies change lives. If they make youthful mistakes anyway, we need to be there to help them make wise decisions and keep their lives whole.

This isn’t easy. Planned Parenthood reports that 73 percent of teenage moms come from poor or low-income families; the National Campaign to Prevent Teen and Unplanned Pregnancy reports that some 80 percent of teen fathers don’t marry their children’s mothers — and that two-thirds of families started by single moms are poor.

We may not like these facts, but that’s what they are. Facts. And they don’t bode well for anyone: not the mothers, not the babies, not the country.

This is what we need to be talking about, not the moral fiber or relative philosophical consistency of this particular 16-year-old, or that political party. We need to be talking about, and dealing with, the facts.

Sadly, one of the people who recently had reason to face these facts publicly — Republican vice presidential nominee Sarah Palin — has failed on this most basic front. She has expressed support for abstinence-only programs, and as Alaska’s governor, reduced funds for a program intended to house young mothers while they get the life skills they need to become successful adults.

Rather than focusing on the poor decisions or sheer bad luck of individual young women (famous or not), we need to give all teenagers all the tools they need to keep their lives on track; when the next girl falls pregnant anyway, we need to surround her with all the support — familial, societal, and governmental — she may need. Oh, and we should probably involve the fathers too.

Is teen pregnancy a good thing? No. But it happens, and every baby born should be given love and a good chance. Every single one. With a lot of dedication, it can work out.

Just look at Stanley Ann Dunham’s boy, Barry. He’s running for president.

A few notes on Girls [& not just that one episode] because apparently that’s what everyone does now.

http://commons.wikimedia.org/wiki/File:Lena_Dunham_TFF_2012_Shankbone_3.JPGAs anyone who pays attention to pop culture knows, Girls has raised something of a ruckus since its first airing. At first the ruckus was good, then it was a little back-lashy, then Girls had the weight of American culture placed on it, and that’s never helpful. That’s pretty much why I never wound up watching the first season — too much ruckus.

But I got on board with the second, thinking (I think) that maybe the noise had died down some? Heh.

The ruckus continues. As is so often the case with pop culture phenoms, the noise surrounding last week’s episode had nothing to do with the actual content of the episode, the humor, the drama, the knowing sorrow, but with bodies. Specifically: Lena Dunham’s body as the 24 year old character Hannah, and that of Patrick Wilson, who played the hot 42 doctor with whom Hannah has a sudden, typically explicit, two-day love affair. Naked bodies everywhere. The general consensus among many was “he’s so hot, he would never do someone who looks like Lena Dunham.” Which oh my god.

I’m not going to get into that, though! Because better people than I have handled it already, and also I just can’t go down that rabbit hole. It’s too awful.

However! Last night I discovered that Dagmara Dominczyk, Patrick Wilson’s own wife, had weighed in, and done so kick-assed-ly: “His wife is a size 10, muffin-top & all,” she tweeted at one hater, “& he does her just fine. Least that’s what I hear. ; ) rule #1 – never say never.”

And this led to me thinking about the power of Lena Dunham’s naked body.

Which led me to the other things I’ve been thinking about Girls, which led me to decide to write them down. And hereunder be random spoilers (and approximate quotes, as I’m working from memory), if that matters to you.

Going back to the first episode of the season, we see Thomas-John present his brand new wife (Hannah’s friend) Jessa, whom he married on a whim, with a basket full of puppies. Surprise! Big happy gift! Then he runs out the door to work. Jessa and Hannah take the puppies to the park, Jessa says she’s “really well,” better than she’s ever been. In a later episode we learn, completely in passing, that the puppies were all returned, and then we go on to see what starts out a very sexy evening with the newlyweds but turns into an absolute nightmare as the two go out with Thomas-John’s parents. Jessa gets annoyed with their upper class judgmental natures, and lets fly with all her sordid past, in pseudo-pleasant passive-aggressive style. They go home, Thomas-John declares her the worst mistake of his life, calls her a whore, copious tears, breaking of things, he demands “how much will it take” to make her go away.

Much has been made of the fact that Jessa’s essentially a grifter, but a) there’s this wonderful pause when she’s storming up the stairs and she turns to look at Thomas-John as he says that hateful thing – and she decides she might as well get something out of what was clearly the worst mistake of her life, too. We have no reason to believe she’s lying when she tells Hannah she’s “really well” in the park – but b) let’s look at Thomas-John, shall we? I think the puppies are the key here: He picked up something he thought would be fun and delightful without really thinking about the consequences, and then when the consequences turned out to be too much for him to handle? He returned it. I think Jessa is a puppy in a basket for Thomas-John, and her failure is only in her inability (apparently consistent with her past) to recognize that ahead of time.

Next!

In one episode, Hannah’s holding a dinner party for friends, the kind of dinner party you hold when you’re in your twenties and still have roommates and your apartment is tiny and adding fairy lights and matching chairs makes you feel like you’ve really spruced the place up. The party falls apart around her ears, as all the guests are awful to each other or themselves or storm off or whatnot, and through it all, Hannah’s really trying to be calm and collected and a grown up – she keeps serving food, and talking calmly about the upset as if it doesn’t matter, and then there’s this one moment when you see her with the dessert, a bundt cake (a bundt cake!), and a fork, and she’s just eating it, her enormous brown eyes looking up at the insanity around her, and I just want to say: I loved that moment so much I wanted to give it a hug.

Next!

In last week’s Patrick Wilson episode, the affair starts to fall apart when Hannah starts to reveal more of herself than she has heretofore, the side of her (which is kind of All Of Her) which insists that she gather life experiences, the weirder the better, in order to write novels about Life later.

If you’re watching closely, you’ll see the moment it happens: Hannah says something about possibly being touched inappropriately as a toddler, and Joshua, trying to connect with her, reveals that he “let someone touch my penis” when he was nine — and Hannah poo-poos it, because he “let it happen” and she didn’t have a choice. Patrick Wilson’s face reveals it all, the attempt to understand, the instant distancing when someone rejects your (likely pretty painful) story, the desire to not have this be happening, and that’s it: He’s gone. And then she drives the final nail when she insists on calling him “Josh,” which he’s repeatedly asked her not to call him. Everything else she says in that moment is more of the same, and it really is who she is (at least in this moment of her life): a person so busy trying to see her own life that she can’t be bothered to really see anyone else’s. Sometimes this leads to humor (Girls is a comedy, after all), and sometimes it leads to that kind of painful moment, where I literally had to cover my eyes.

And finally!

Lena Dunham’s naked body.

I’ll be brief, because (again) a lot of pixels have been spilled on this already but it boils down to this: In a world in which conventionally beautiful — nay, conventionally gorgeous — women like Beyonce, Megan Fox, and Penelope Cruz are regularly photoshopped (to see what I mean, and how ridiculous it is, click here), the vision of an un-retouched, un-butt-doubled, un-apologetic female form that does not conform to the standards set for us by someone’s photoshop version of Penelope Cruz is borderline revolutionary. It shocks the sensibilities in a way that threatens to re-wire thought, and has power in ways that I don’t think we really even know how to calculate.

And that’s what I have to say about Girls.

Silence breaking: Please tell a story about your experience with abortion.

reproductive-choice-button-0580Yesterday I posted an op/ed that once ran in several newspapers around the country about my own abortion. I believe, very strongly, that our stories are collectively the single most powerful tool we have in the battle for women’s reproductive rights, and that if we are to push back on the dehumanization inherent to so much of the anti-choice rhetoric, we have to claim those stories.

We are continuously shamed and cowed, frightened and belittled into silencing ourselves and denying our reality. If you have terminated a pregnancy or struggled with the idea of doing so, for any reason, and would like to tell your story, please do so here, at whatever level of anonymity that you would like to maintain. We did this once before, on the issues of sexual harassment and assault, and I think many people found it a useful, helpful thing.

One note: If you’ve never commented here before, or will be choosing to comment under a different name in order to preserve your anonymity, your comment will immediately go into moderation — I promise to fish out all moderated comments as soon as I can.

And finally, let me stress: There will be no shaming here. There will be no shaming, no doubt, no name-calling, no trolling. This is a space in which you can tell your story safely. I promise.

I had an abortion.

Catching up on all the coverage of the 40th anniversary of Roe v. Wade, and my good lord, if it isn’t depressing. And here I thought this body belonged to me. Just like a real human.

I am, as always, struck by a powerful sense that those of us who have had abortions must not give in to the shaming that we face every day, and on the contrary — we have got to stand up and be heard. So once again, here’s a piece I wrote sometime ago, versions of which appeared in several newspapers around the country. 

reproductive-choice-button-0580Maybe You Just Don’t Know

By Emily L. Hauser
Chicago Tribune
March 16, 2006

I’ve had an abortion. Have you?

The recent decision to ban virtually all abortions in South Dakota has generated a great deal of raucous arguing; many abortion opponents hope the new legislation will be appealed to the U.S. Supreme Court and lead to the reversal of Roe vs. Wade. As usual, the argument suggests the existence of clear-cut opinion, the “supporting” or “opposing” of the act itself.

What is not discussed, of course, are people’s hearts.

Women readers, of course, know their own answer to my question; many of their men would be surprised by it.

Many men don’t know that their wives, sisters or mothers have, in fact, terminated a pregnancy. They don’t know because the women they love fear their response. Will he see me differently? Will he — figuratively or literally — kill me?

So, as a nation and as individuals, we largely don’t talk about it. And when we do, we’re often not honest. The shadow of perceived opinion is very long. We speak publicly as if there were two clear positions — but in private, most of us know this isn’t the truth.

My abortion is a thing of which I’m neither ashamed nor proud. I wish that I hadn’t had to do it, but I did.

The average reader will want to know why — because most of us have a sliding scale of morality.

Even some staunch opponents will agree in cases of rape; others where there is genetic defect; a larger number, if the abortion takes place early in the first trimester; many, of course, think it’s always a woman’s choice.

I believe there is a vast middle ground made up of most Americans, those who feel abortion is neither irredeemably evil, nor free of moral implication. Witness polls conducted recently by the Pew Research Center: 65 percent of respondents don’t want to see Roe vs. Wade overturned; 59 percent feel it would be better if fewer abortions were performed in this country.

At least some of our ambivalence may be cultural. Japanese society maintains a standard ritual, mizuko kuyo, to memorialize aborted or miscarried fetuses and stillborn babies. In a paper discussing the rite, Dr. Dennis Klass, a Webster University psychology of religion professor and a grief expert, writes: “The abortion experience is seen as a necessary sorrow tinged with grief, regret and fear which forces parents to apologize to the fetus and, thus, connect the fetus to the family.”

This describes my own experience well — but I’m an American. I carry a different culture, and I fear that in apologizing, I accept some notion of personhood that somehow “makes” the entire thing — murder. So, I hesitate.

I ask myself: When I aborted my first pregnancy, did I kill a baby? I honestly don’t think so. But did I stop the potential for life? Absolutely. Insofar as life itself is simultaneously the most mundane and most divine fact on our planet, this means something.

But I’m willing to say that I don’t know what that something is. I can only function in the cold reality of my own world — and as such, I alone can judge whether my abortion was a moral choice. It wasn’t easy, it wasn’t happy, but it was the least-bad of two bad choices. It was moral.

I don’t know anyone for whom abortion is easy; I don’t know anyone (any woman, at least) who sees abortion as birth control. These choices are stunningly complex. When we deny that, when we talk as if we are all 100 percent clear on this issue, we deny our humanity. And we deny our grief.

And why, in the end, did I have my abortion? I’m not going to record that here. You and I don’t know each other, and my reasons are personal. I don’t need to defend them, and neither does your neighbor, the stranger at work — nor, perhaps, your girlfriend.

Reflections in this mirror may be distorted.

‘Nuff said:

*

via my Twitter pal (and fellow Chicagoan!) La Shón P

Rape tolerance and actual facts.

Trigger warning: Please take care of yourself and be aware of your own limitations whenever you read anything about rape.

I had a bit of a thing the other night when I discovered this article: “Rape flier causes outrage; Arizona sex assault victim speaks out.”

The flier, posted in a men’s bathroom at Ohio’s Miami University, read in part: “Top Ten Ways to Get Away with Rape: 1) Put drugs in the woman’s drink, therefore she wont remember you… 6) Sex with an unconscious body does count, so don’t back down if shes sleeping; 7) Practice makes perfect, the more you rape, the better you get at it….”

Seeing this in the very week in which we have been assailed (yet again) with a new rash of rape apologism was just too much. My blood started to pound, I was suddenly crying, and I was filled with a powerful sense of emotional nausea (if that makes sense), reactions that are all overcoming me again, even as I type.

Women live with this every day of our lives, it’s in our leader’s mouths, it’s in the jokes we hear, it’s in the very air we breathe — and then we’re told that rape is our fault. To put an aspirin between our knees. To prove that we didn’t like the rape. To bear the rapist’s child. And to drown in shame.

I’ve been feeling all day that I really should write about it all, but I just can’t. I’m too exhausted by it, too worn down, too emotionally nauseated. But luckily, someone with a slightly bigger soapbox has written a piece filled with both righteous fury, and reams and reams of data. I’m cutting and pasting some of it below, but really, please: Click through and read the whole thing: “50 Actual Facts About Rape,” by Soraya Chemaly.

And men of good will? Please, please share this with your friends, your brothers, your uncles, your father. Please.

Remember facts? Remember facts about rape? Because it turns out that a whole lot of people know less than nothing about the subject. Indeed what they think they know is a whole lot of something that is wrong and dangerous to our heath, safety and well-being.

… For months now we’ve been subjected to surreal revelation when it comes to what people think and understand about rape, god and women’s magical bodies. Here is some real, fact-checked information from a list originally published last week in RHRealityCheck…..

1. Low estimate of the number of women, according to the Department of Justice, raped every year: 300,000
2. High estimate of the number of women raped, according to the CDC: 1.3 million
3. Percentage of rapes not reported: 54 percent
4. A woman’s chance of being raped in the U.S.: 1 in 5
5. Chances that a raped woman conceives compared to one engaging in consensual sex: at least two times as likely
6. Number of women in the US impregnated against their will each year in the U.S. as a result of rape: 32,000
7. Number of states in which rapists can sue for custody and visitation: 31
8. Chances that a woman’s body “shuts that whole thing down”: 0 in 3.2 billion

Had enough? Me, too. And, believe me, this is the Cliff Notes version. Some people are offended by frank conversation about violence, especially sexualized violence. I’m offended by tolerance for these assaults, scientific denialism, entertainment at the expense of people’s safety and bodily integrity, and shame-infused legislation that hurts children and women and is based on the belief that all men are animals at heart.

Rape happens everywhere . All over the world rape acceptance, rape tolerance, rape denial and rape ignorance at best are used to restrict women’s reproductive rights and impede women’s equality. At worse, rape is used strategically and with violence and malevolence as a weapon in war and as a tool of active oppression. Keeping the reality of rape in the shadows has obviously done us a massive disservice and provided cover for rapists and their apologists. So, even though it’s not easy information to digest, it’s important. Maybe information is part of god’s divine plan.

…Akin, Mourdock, Ryan, et al are the distortions. If men like Mitt Romney really doesn’t agree with them then he should grow some ovaries, so to speak, and stop playing in the same political sand box….  All of this goes hand-in-hand with Facebook rape pages, Daniel Tosh rape jokesReddit rapist threadsmusic, videos, movies, ad infinitum. This recent political display of religiously convoluted rape “reasoning” in legislation is a national shame with deadly consequences for women here and abroad.

To read the rest of “50 Actual Facts About Rape,” please click here.

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