I’ve been in Israel for a week and my emotions are, as always when I’m here, a complete mess — a samatocha, if you will, and even if you won’t. I’m up, I’m down, I hate it, I love it, a whirlpool, constantly returning to wherever I was just a few minutes before, the very act of trying to keep up and keep steady serving to suck new flotsam and jetsam into the gyre.
And by the way, when I say “hate,” I mean it. I have had moments of such fury, such disgust, that I have burst into tears before I could even give words to the emotions. The dehumanization, the willed blindness to the suffering of millions of people, caused not by hurricane or earthquake or plague or locusts but by the decisions made, every day, by the people who are my people — it gives rise to a violence within me that I hardly recognize. A repulsion, a revulsion.
Side by side, cheek and jowl, living neither in peace nor in security, with a love, a longing, an ache in the bones, a burning desire to come home. To be a Jew among the Jews, to watch the Bougainvillea spill over fences and across lawns, to be surrounded and filled with Hebrew and the sight of hills rolling into and out of valleys and the scent of flowers I cannot even name.
I don’t know how to talk to anyone anymore.
There are words I can no longer use, conventions I can no longer pretend to subscribe to (I once subscribed, unthinking, unknowing, not realizing, to particular ways of seeing the conflict and the role that Israel has played in it and the role of individuals, whether the young soldiers or the entire social network — from parents to teachers to editors to musicians to people on the street to assumptions that lay buried between words and within whispers — that socializes children to become young soldiers. But now I don’t and once I stopped, I couldn’t pretend, either). I felt a chill fall over a conversation I had tonight when I referred to Palestinian “fighters” rather than “terrorists.” I suddenly froze myself. Any Palestinian who fights any Israeli is a terrorist, had I forgotten? Of course, of course, right. “Terrorist.”
Except: No. Some are terrorists, surely. But those who fight our soldiers? Those who act in defense of their own homes from an invading military force? These are not terrorists. I cannot lump them with the others, with the old lady killers and suicide bombers. “Fighters” — they are fighters! They deserve at least that from me. At least the right word.
I tell my children the West Bank is Palestine — when we drive through a check point, for instance, on our way out of Jerusalem, I say “now we’re entering Palestine.” When I tell them about the settlements, I say that these communities are stealing Palestinian land. I tell them that the Netanyahu government is working to undo any chance for peace. I tell them — God help me, I tell them — that Yigal Amir won.
I cannot lie to my children.
And yet, I also think about us, we Israelis, we Jews. About our right to be here.
If I believe that the Palestinian people has a right to sovereignty in their home, a nation to call their own, a share in the very Jerusalem that has served as their cultural capital for generations upon generations — well then, surely I believe in our right as well. I read my Twitter feed, I peek at the left wing blogs, and I want to kick and fight and bite and cry. Why must I hate my people, disdain our accomplishments, mentally undo our equal right to this land, in order to be a good-enough supporter of Palestinian rights? They’re right, the people who say there are those on the left who would deny Israel the right to exist. They are right, and those who would do the denying are wrong.
I tell my children: You see those wrecked old trucks on the side of the road on the way into Jerusalem? There were convoys, people trying to get food and medicine and doctors and machine parts to the isolated Jewish community in Jerusalem, and the convoys were attacked. The Jews inside them were killed. The trucks are there to remind us of that cost, of their sacrifice.
The Palestinian Arabs, I say, acted like normal people and said “Who are all these people who want to move in and take over? We won’t allow it! We’ll fight them off!” And they did, and have done, terrible things to the Jews, to the Israelis.
And the Jews-who-became-Israelis acted like normal people and said “This has always been our home and we are going to fight to make it ours again.” And they did and have done terrible things to the Palestinian Arabs. More terrible things — more bombs, more deaths, more blood. We won the war, so we’re in power, and we have, if you add it up, just look at the numbers, the sheer statistics tell you: We have done far more terrible things to them than they have done to us.
But they have done terrible things to us, too. People are scared and angry and sad and full of hate for good reason. That’s why war is such a bad idea, I tell my children: Because it makes people behave like animals to each other. It makes people forget to treat each other as humans.
I cannot lie to my children.
I cannot. I will not. I will not use the words and the conventions and the assumptions and presumptions that either side would have me use. I will tell them the truth, all of it, with all of its nuances and all of its ugliness and the tiny bit of beauty and wonder that occasionally shines through.
And — and this is it, the truth, the deepest truth, the thing that keeps the gyre spinning faster and faster, creating a literal nausea that can leave me gasping — it matters not at all. It will never matter.
I can tell my children all the truth I want. I can risk the wrath of friends, the disdain of partners-in-struggle, the language and thought police that surround me and try to bind me to them — and it won’t matter.
Because if I have learned nothing else in this week in Israel, I have learned, again — I have been reminded, again, of that thing that I try to hide from myself with all my sorrow and all my advocacy and all my heart and soul and strength — that there is no hope.
None.
This government and this people — this people for whom it is more important to cling to the word “terrorist” than to consider the possibility that armed Palestinians are fighting for their home just as we once did (just as we once did, with all the ignobility and howling anger and animal instinct) — will not make peace. They will not.
I don’t know what the end will be (as the Hebrew goes), and I shudder to try to consider the possibilities. Much blood, many deaths, and the continued and constant erosion of the humanity of Israelis, Palestinians, and everyone in between.
But it will not lead to peace, nor to justice.
The words matter — personal integrity matters, parental integrity matters — but it won’t matter enough. This country is determined to march itself over the abyss, and the words I use cannot stop it.
Rachel Barenblat
/ November 28, 2010Thank you for this heartbreaking post. Thank you for opening this window. I wish I had anything to offer beyond this: we are here, and we are listening.
Steve Stern
/ November 28, 2010Thank you. Like you, I so want there to be a solution and I know that there isn’t one. When it doesn’t enrage me, it makes me very sad. Shit
Sorn Jessen
/ November 28, 2010Thanks for this em. The tragedy in all of this it seems to me is that you have two sides with identities that have been formed in opposition to each other.
I did want to ask about this line though
I apologize in advance for my ignorance, but you seem to have hit on something that I understand exists but don’t necessarily know how to explain or articulate. There seems to be a difference in mentality and experience between someone who is Jewish and someone who is Isreali, and correspondingly a process whereby Jews “become” Isreali. I have a feeling that the process of becoming an Isreali has more to it than living in Isreal and being Jewish and I was wondering if you had already spoken to that somewhere or were planning to speak on it. I know you have a policy of not replying to comments, so I will understand if you don’t say anything, and like an old talk-show call-in-program take my comments off the air.
I hope the trip is going well for you.
emilylhauser
/ November 29, 2010Thank you for this, Sorn, and for understanding the official no-replies policy! (For new readers, see About Commenting). I think this is a very important question, though, and is one I haven’t tried to tease out enough — certainly one I haven’t yet tried to tease out enough in writing — so I think I’ll do a Q/A post with it, and I wanted to say that here so that folks will know it’s coming. (It might not happen until I get home, though, sometime next week. We’ll see what these days in the Middle East bring!).
The truly odd thing is that alongside all of the above, we are actually having a lovely trip. I’ll have to write about that oddness, too….
sue swartz
/ November 28, 2010Emily my dear friend, you have me weeping. You have been able to put into words what is unspeakable. Thank you.
Terri Bernsohn
/ November 28, 2010Thanks for this. As a Jew, as a mother, a citizen. Thank you.
dmf
/ November 29, 2010keep breathing deep in yer belly good ee.
Half the people in the world love the other half,
half the people hate the other half.
Must I because of this half and that half go wandering
and changing ceaselessly like rain in its cycle,
must I sleep among rocks, and grow rugged like
the trunks of olive trees,
and hear the moon barking at me,
and camouflage my love with worries,
and sprout like frightened grass between the railroad
tracks,
and live underground like a mole,
and remain with roots and not with branches, and not
feel my cheek against the cheek of angels, and
love in the first cave, and marry my wife
beneath a canopy of beams that support the earth,
and act out my death, always till the last breath and
the last words and without ever understanding,
and put flagpoles on top of my house and a bomb shelter
underneath. And go out on raids made only for
returning and go through all the appalling
stations—cat,stick,fire,water,butcher,
between the kid and the angel of death?
Half the people love,
half the people hate.
And where is my place between such well-matched halves,
and through what crack will I see the white housing
projects of my dreams and the bare foot runners
on the sands or, at least, the waving of a girl’s
kerchief, beside the mound?
Translated by Chana Bloch And Stephen Mitchell
Yehuda Amichai
amichel
/ November 29, 2010The Wolves and the Sheep
There was a time when the Sheep were so hardy as to wage war with the Wolves: and so long as they had the Dogs for their allies, they were on all encounters at least a match for their enemies. Upon this consideration, the Wolves sent their ambassadors to the Sheep, to treat about a peace.
“Why should there always be this fear and slaughter between us?” said the Wolves to the Sheep. “Those evil-disposed Dogs have much to answer for. They always bark whenever we approach you and attack us before we have done any harm. If you would only dismiss them from your heels, there might soon be treaties of peace and reconciliation between us.” The Sheep, poor silly creatures, were easily beguiled and dismissed the Dogs, whereupon the Wolves destroyed the unguarded flock at their own pleasure.
emilylhauser
/ November 29, 2010amichel, I understand that you feel very strongly about this issue, and that you feel it necessary to occasionally correct me on the conflict.
I would appreciate it if you would stop. If you don’t like what I have to say about Israel/Palestine — and you know, before you even click on anything that I have written, that you won’t like it — may I respectfully recommend that you don’t read me anymore.
Or, at the very least, have enough respect for the very real emotional upheaval that I describe, the very real struggle that I and people like me go through, that you chose not to come into my house to tell me that my emotions are ill-placed and destructive.
asiangrrl
/ November 29, 2010ee, as always, I am awed by your ability to walk in the truth, no matter how hard it is. It is heartbreaking, and it is so damn complicated, and yes, it would be easier in some ways if you could just say, “OK. This is the way it is.” One way or the other. Good and bad. Right and wrong. Us and them. And yet, that would be a lie. And you think it doesn’t matter. But it does. It matters because there are more than enough people willing to embrace the lie. It matters because there are not enough people giving voice to the terrible truth that lies somewhere outside of conventional wisdom. It matters because you have to live with integrity. It matters for you. And it matters for me. Selfishly, it helps me walk my own path of truth-seeking to know that I have fellow travelers.
My heart breaks for you. I wish you some peace as you continue your journey.
SWNC
/ November 29, 2010I wish I had wisdom to offer, but I don’t. But maybe it will help a little to know that more people than you know are affected by the clarity and beauty of your words. You are helping lots of us understand.
absurdbeats
/ November 30, 2010I’m sorry, Emily.
BonnyAnne
/ November 30, 2010Thank you for this post; it’s very close to much of what I’ve been thinking recently. I’m spending two weeks as a student nurse in an Orthodox nursing home and it’s very hard for me to even walk through the hallways sometimes. The art work on the walls is so lovely, movingly rendered, intelligent, symbolic and joyful… the shofar and candlesticks in the residents’ little synagogue are some of the best I’ve ever seen, and every day reminds me of the beauty and power of Jewish tradition and culture and ritual. But so much of it celebrates the physical state of Israel and the city of Jerusalem, and it’s painful to wrap my head around how such a wonderful thing can exist while creating misery and deprivation for people who also have a right to be in the land… I can’t think of Jerusalem without also thinking of Palestine and Palestinians, who can’t get an education or a valid passport or dialysis.
This isn’t being expressed very clearly–it’s hard to put it in words (although you seem to have done nicely). But walking down the halls past the art makes me picture a dancer with a rotting wound on her leg, and she’s moving so elegantly, determined to ignore the necrosis that’s heading for her bloodstream.
dmf
/ December 1, 2010for hanukkah and thatgb:
PSALM III by Allen Ginsberg
To God: to illuminate all men. Beginning with Skid Road.
Let Occidental and Washington be transformed into a higher place, the plaza of eternity.
Illuminate the welders in shipyards with the brilliance of their torches.
Let the crane operator lift up his arm for joy.
Let elevators creak and speak, ascending and descending in awe.
Let the mercy of the flower’s direction beckon in the eye.
Let the straight flower bespeak its purpose in straightness — to seek the light.
Let the crooked flower bespeak its purpose in crookedness — to seek the light.
Let the crookedness and straightness bespeak the light.
Let Puget Sound be a blast of light.
I feed on your Name like a cockroach on a crumb — this cockroach is holy.
Seattle 1956
Lesley Hazleton
/ December 2, 2010You got it, Emily: that repulsion/revulsion side by side with that love/longing/ache in the bones; that feeling of being torn apart inside; that scream of protest that starts somewhere deep down inside you and wants to sound through the hills and over the coastal plain… But I refuse to believe that there is no hope, even though every rational bone in me says there isn’t. Goddammit I will not surrender hope, if only because there is no other way to survive.
Angry Black Lady
/ December 5, 2010My mother recently got an email from her cousin which was so riddled with hate directed at Palestinians that she can no longer talk to him. I’m not sure if there will ever be an answer to this struggle. It’s really depressing.
(this is the jewish side of my family, btw.)
Angry Black Lady
/ December 5, 2010i meant to add that this post was beautifully written.
Darth Thulhu
/ December 8, 2010very powerful work. Thank you for this. (I haven’t been checking for the past week plus, expecting you were still gone and not posting, so this hit intensely.)
In Coatesia these past weeks, there’s been a lot of discussion of the book What God Hath Wrought, as part of the Coatesian Book Club, and in particular an examination of how the South mutated across the decades from a society that reluctantly continued slaveholding into a society that lynched abolitionists and trumpeted plantation slavery as a moral beneficence so inviolable that the leaders of the South would rather start a war than risk it. As someone with half my heritage in the whites of the South, working through the details of their corruption and fall is achingly infuriating and hypnotically transfixing at the same time … you know the vale of tears these people are walking into, you rage at them for deserving all of it and worse, and then you weep for all the innocents in their own families and in their captive population that they callously mutilate along the way.
Replace “the South” with “Israel”, “slaveholding” with “settlement”, and “lynch” with “ethnically cleanse”, and the (somewhat less utterly evil) road of damnation that Israel has started walking swells into view, and the gruesomeness It is conjuring for Its future manifests like a rising Dark Lord out of Tolkien, monstrous and shadowed but plain for every Cassandra and Gandalf to foresee.
Like prideful antebellum Southrons, the Israelis are embracing a martial ethos wherein they “know” they are the equal of scores of their foes, where coexistence is unthinkable and survival requires limitless military triumphs of cumulatively increasing improbability. Like fearful Jim Crow Southerners, they desperately dread any rebellion or equality among their captive subjects, which drives them to ever harsher methods of segregation, disenfranchisement, and police state control.
They insist on marching down a path that will, if uninterrupted, eventually result in a conflict they will fight without support, which is a conflict they are going to lose (or win solely by becoming monsters – purging the entire West Bank at a minimum, and nuking several of their neighbors at the extreme). Assuming non-monstrosity, the only question is whether they are marching toward being the white South defeated by the Civil Rights Movement, or the white South defeated by the Civil War.
You may not be able to stop your people from continuing their marching (though the cessation of that march is, obviously, the best case scenario) … but I believe you can influence which doom they march toward. If your voice, and others like you, can make the Palestinians into “people” rather than “subhuman captives” in the eyes of enough Israelis, then the marched-toward defeat will be one that Israelis, and Israel, will survive. Horrific as that is, it is vastly better than the alternatives, and it is a goal worthy of your faith, your hope, and your children’s continued instruction.